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types-of-yoga

Ashtanga Yoga

What to Expect: The inspiration for many vinyasa-style yoga classes, Ashtanga Yoga is an athletic and demanding practice. Traditionally, Ashtanga is taught “Mysore style”: Students learn a series of poses and practice at their own pace while a teacher moves around the room giving adjustments and personalized suggestions.

What It’s About: The practice is smooth and uninterrupted, so the practitioner learns to observe whatever arises without holding on to it or rejecting it. With continued practice, this skill of attentive nonattachment spills over into all aspects of life. This is one important meaning of K. Pattabhi Jois’s famous saying, “Practice, and all is coming.”

Teachers and Centers: Founded by K. Pattabhi Jois (1915-2009), this system is taught around the world. Jois’s grandson R. Sharath now leads the Shri K. Pattabhi Jois Ashtanga Yoga Institute in Mysore, India. There are teachers everywhere around the globe.

Find out more at kpjayi.org and ashtanga.com

 

Baptiste Power Vinyasa Yoga

What to Expect: This is a physically challenging, flowing practice that will get your heart pumping while also encouraging you to find your authentic personal power in life. Classes feature a vigorous 90-minute sequence, performed in a heated room and designed to condition the whole body.

What It’s About: The aim of Baptiste Yoga is to create freedom, peace of mind, and the ability to live more powerfully and authentically right now. The physically challenging practice is a training ground for facing emotional and philosophical challenges that arise in your life.

Teachers and Centers: Baron Baptiste, son of yoga pioneers Walt and Magana Baptiste (who opened San Francisco’s first yoga center in 1955), began practicing as a child and studied with many Indian yoga masters. The Baptiste Power Yoga Institute is headquartered in Cambridge, Massachusetts. There are more than 40 affiliated studios.

Find out more at baronbaptiste.com

 

Bikram Yoga

What to Expect: Rooms are heated to 105 degrees, and classes consist of 45 minutes of standing poses and 45 minutes of floor postures. You do the same series of two breathing exercises and 26 poses in each class.

What It’s About: This practice is designed to work your body and requires full mental concentration. The overall objective is to create a fit body and mind, allowing the physical self to unify with the spiritual self.

Teachers and Centers: Bikram Choudhury was born in Calcutta and introduced his system in the United States in 1971. His main teacher was Bishnu Ghosh (1903-1970). The Bikram Yoga College of India in Los Angeles serves as headquarters. There are now more than 5,000 certified Bikram teachers throughout the United States.

Find out more at bikramyoga.com

 

Forrest Yoga

What to expect: A strong, hot practice designed to help you release physical and emotional tension and pain, and celebrate the strength of your own body.

What It’s About: Working with the premise that clearing stored emotions makes room for your spirit to come home, the practice combines physically challenging sequences with deep emotional exploration.

Teachers and Centers: Ana Forrest began teaching Forrest Yoga in 1982. She studied various systems of yoga, healing, and native ceremony but credits her own pain and suffering, her students, the elements, and “the great mysterious” as her primary teachers.

Find out more forrestyoga.com

 

Integral Yoga

What to Expect: A gentle practice based on chanting, postures, deep relaxation, breathing practices, and meditation.

What It’s About: Integral Yoga focuses on returning us to our “natural condition,” which includes health and strength, a clear and calm mind, a heart full of love, a strong yet pliable will, and a life filled with supreme joy.

Teachers and Centers: Founded by Swami Satchidananda (1914-2002), a student of Swami Sivananda, Integral Yoga is taught at the Satchidananda Ashram (Yogaville) in Virginia and the Integral Yoga Institute in Manhattan as well as at smaller centers and in studios.

Find out more at iyiny.orgyogaville.org, and iyta.org

 

Ishta Yoga

What to Expect: Classes include alignment-based vinyasa sequences, with meditation, Pranayama (breathwork), and kriyas (cleansing techniques) to create specific energetic effects.

What It’s About: ISHTA stands for the Integrated Science of Hatha, Tantra, and Ayurveda, and its aim is to balance the human organism to create a strong and stable platform for spiritual growth.

Teachers and Centers: Alan Finger laid the foundations for Ishta Yoga with his father, Kavi Yogiraj Mani Finger (a disciple of Paramahansa Yogananda and Swami Venkatesananda) in South Africa in the 1960s. The Ishta Yoga School in Manhattan was opened in 2008.

Find out more at ishtayoga.com

 

Iyengar Yoga

What to Expect: Often, you’ll do only a few poses while exploring the subtle actions required to master proper alignment. Poses can be modified with props, making the practice accessible to all.

What It’s About: For beginners, the primary objective is to understand the alignment and basic structure of the poses, and to gain greater physical awareness, strength, and flexibility.

Teachers and Centers: B.K.S. Iyengar (a student of T. Krishnamacharya) founded the style. His children Gita and Prashant Iyengar teach in Pune, India, and around the world. There are four Iyengar institutes in the United States: in New York, Los Angeles, San Francisco, and Champaign-Urbana, Illinois.

Find out more at bksiyengar.com and iynaus.org

 

Jivamukti Yoga

What to Expect: A physically vigorous and intellectually stimulating practice with a focus on spiritual development. Expect to encounter flowing asana sequences along with Sanskrit chanting, references to scriptural texts, eclectic music (from the Beatles to Moby), yogic breathing practices, and meditation.

What It’s About: One of the predominant principles of Jivamukti Yoga isahimsa (nonharming), and classes often explore the link between yoga and animal rights, veganism, and activism.

Teachers and Centers: Jivamukti means “liberation while living.” Sharon Gannon and David Life founded Jivamukti Yoga in 1984, choosing the name as a reminder that the ultimate aim is enlightenment. Find centers in New York, Toronto, Munich, London, and Charleston, South Carolina.

Find out more at jivamuktiyoga.com

 

Kripalu Yoga

What to Expect: Through asana, pranayama, meditation, and relaxation techniques, you’ll learn to observe the sensations in the body and mind, and thereby discover how well a pose, or a life decision, is serving you. Classes can be physically demanding or extremely gentle, such as chair yoga.

What It’s About: The primary objective is to awaken the flow of prana—the natural life force that will enable you to thrive in all aspects of life.

Teachers and Centers: Swami Kripalu (1913-1981) was a Kundalini Yoga master who taught that all the world’s wisdom traditions stem from a single universal truth, which each of us can experience directly. The main center is the Kripalu Center for Yoga & Health in Stockbridge, Massachusetts.

Find out more at kripalu.org

 

Kundalini Yoga

What to Expect: A 90-minute class typically begins with chanting and ends with singing, and in between features asana, pranayama, and meditation designed to create a specific outcome. Expect to encounter challenging breathing exercises, including the rapid pranayama known as Breath of Fire, mini-meditations, mantras, mudras (sealing gestures), and vigorous movement-oriented postures, often repeated for minutes, that will push you to your limit—and beyond.

What It’s About: Kundalini Yoga is sometimes called the Yoga of Awareness. The primary goal is to awaken kundalini energy, the psychoenergetic force that leads to spiritual elevation, and kick-start the process of transformation.

Teachers and Centers: Kundalini Yoga was founded in the United States in 1969 by Yogi Bhajan. There are more than 5,000 certified Kundalini Yoga teachers in the United States.

Find out more at kriteachings.org3ho.orgyogibhajan.com, and kundaliniyoga.com

 

OM Yoga

What to Expect: Medium-paced vinyasa sequences combined with alignment instruction and Tibetan Buddhist concepts like mindfulness and compassion.

What It’s About: The aim is to cultivate strength, stability, and clarity and integrate mindfulness and compassion into your whole life.

Teachers and Centers: OM founder Cyndi Lee has practiced yoga since 1971 and Tibetan Buddhism since 1987. The OM Yoga Center is in New York City.

Find out more at omyoga.com

 

ParaYoga

What to Expect: Combining Tantric philosophy with dynamic practice, classes include challenging asanas with an emphasis on the practices of pranayama, meditation, mudras, and bandhas (locks).

What It’s About: Rooted in ancient texts and modern life, this practice reveals how asana affects and transforms energy. Its aim is to manifest spiritual and worldly success through increased Self-awareness and the refinement of prana.

Teachers and Centers: Rod Stryker, a student of Kavi Yogiraj Mani Finger and Pandit Rajmani Tigunait, founded ParaYoga in 1995.

Find out more at parayoga.com

 

Prana Flow Yoga

What to Expect: “Challenging” and “empowering” are touchstone words for this active, fluid form of vinyasa yoga. After the opening Om, the class is an exercise in near-continuous motion. Sequences are creative, often incorporating elements of dance and moving meditation, and accompanied by music.

What It’s About: The practice is a vehicle to connect with prana.

Teachers and Centers: With a background in dance, yoga, Ayurveda, and Indian martial arts, Shiva Rea founded Prana Flow Yoga in 2005.

Find out more at shivarea.com

 

Purna Yoga

What to Expect: Classes are asana focused, with adherence to the alignment principles of Iyengar Yoga and incorporation of yogic philosophy. Short meditations begin and end class to connect students with the heart center.

What It’s About: The emphasis is on uniting the body and mind with the spirit. There are four limbs to Purna Yoga: meditation, asana and pranayama, applied philosophy, and nutrition and lifestyle.

Teachers and Centers: Inspired by the work of Sri Aurobindo and the Mother, Purna Yoga was officially founded by Aadil and Mirra Palkhivala in 2003. The main center is in Bellevue, Washington.

Find out more at yogacenters.com and aadilandmirra.com

 

Sivananda Yoga

What to Expect: Based on the teachings of Swami Sivananda, this yoga style is more spiritual practice than exercise. Each 90-minute class focuses on 12 core poses and Sanskrit chanting, pranayama practices, meditation, and relaxation.

What It’s About: Designed to transform and elevate human consciousness, Sivananda Yoga focuses on five fundamental points of yoga: proper exercise, proper breathing, proper relaxation (Corpse Pose), proper diet (vegetarianism), and positive thinking and meditation.

Teachers and Centers: Sivananda Yoga was founded in 1957 by Swami Vishnu-devananda (1927-1993), a primary student of Swami Sivananda (1887-1963). Large teaching centers can be found in New York City, Chicago, Los Angeles, San Francisco, Montreal, and Toronto.

Find out more at sivananda.org

 

Svaroopa Yoga

What to Expect: Classes include a lot of floor work with ample propping and hands-on adjustments. Classes begin and end in Savasana (Corpse Pose) and focus on releasing tension.

What It’s About: Svaroopa means “the bliss of your own Being.” It refers to the Tantric view of the body as a form of consciousness. The goal is to create “core opening” to remove energetic impediments to inner transformation.

Teachers and Centers: Svaroopa was founded in 1992 by Swami Nirmalananda Saraswati, a longtime student of Swami Muktananda (1908-1982), who has been ordained into the order of Saraswati monks.

Find out more at svaroopayoga.org

 

TriYoga

What to Expect: A flowing asana practice, pranayama, mudras, dharana (concentration) practice, and meditation.

What It’s About: The wavelike spinal movements and synchronized breathing are designed to awaken prana.

Teachers and Centers: TriYoga was created by yogini Kali Ray, in 1980. Ray had experienced a kundalini awakening and created the practice in the manner of kundalini-inspired hatha yoga. The main TriYoga Center is located in Los Angeles; other centers are in Santa Cruz, California, Massachusetts, Pennsylvania, Iowa, and around the world.

Find out more at triyoga.com

 

Viniyoga

What to Expect: Tailored to individual needs, classes vary greatly and may include asana, pranayama, chanting, meditation, prayer, and ritual. All classes emphasize mobilizing the spine and coordinating movement with breath.

What It’s About: Viniyoga is a useful therapeutic tool for the body, but it also aims to develop the breath, voice, memory, intellect, character, and heart. The practice views yoga as a means to cultivate the positive, reduce the negative, and help each practitioner achieve discriminative awareness—the key to any process of self-transformation.

Teachers and Centers: Gary Kraftsow founded the American Viniyoga Institute in 1999. His main teacher was T.K.V. Desikachar. Gary Kraftsow and Mirka Scalco Kraftsow are the senior Viniyoga teachers.

Find out more at viniyoga.com

 

Yoga in the Tradition of Krishnamacharya

What to Expect: Classes are taught one-on-one or in very small groups, with a great deal of individualization. In the asana practice, each movement is coordinated with a particular breath (an inhalation, an exhalation, or a hold), and the effects are often felt in the body and breath, but also in the emotions.

What It’s About: Students like to say they practice not to be better yogis for the hour that they are on their mat, but to live more fully and with more ease the other 23 hours of the day.

Teachers and Centers: Sri T. Krishnamacharya (1888-1989) is known as the father of modern yoga. At the Krishnamacharya Yoga Mandiram in Chennai, India, his son, T.K.V. Desikachar, and grandson, Kausthub Desikachar, continue his tradition of making ancient teachings relevant for the modern world.

Find out more at kym.org and khyf.net

 

From Yoga Journal Article What’s Your Style? Explore the Types of Yoga by Yoga Journal Editors

 

See Also Yoga Style Definitions: An Expanded Glossary of traditional and modern yoga styles, yoga schools and yogic traditions

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breath of the gods


tirumalai krishnamacharya “father of modern yoga”

 

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Krishnamacharya was unique in many ways — as a master of yoga, as a teacher, as an Ayurvedic physician and as a scholar.

In the West, Krishnamacharya is mostly known for his contribution to the revival of the more physically oriented disciplines and practices of hatha yoga.  Therefore, he is often referred to as “the father of modern yoga.”

The notion that Krishnamacharya practiced and taught yoga that was somehow “new” or “modern” is primarily due to the many distortions or misunderstandings about the link between the physical practices of hatha yoga and the meditational practices of raja yoga.   He was the conservator of the ancient teachings of raja yoga.

As a master of yoga and a great scholar, he practiced and linked the physical practices of hatha yoga with the mental states of samadhi described in the Yoga Sutras of Patanjali.    Let us listen to the great master on what is yoga.

Krishnamacharya:  Yoga is an awareness, a type of knowing.  Yoga will end in awareness. Yoga is arresting the fluctuations of the mind as said in the Yoga  Sutras (of Patanjali): citta vritti nirodha.  When the mind is without any movement, maybe for a quarter of an hour, or even quarter of a minute, you will realize that yoga is of the nature of infinite awareness, infinite knowing.  There is no other object there.”

Video and article excerpt from Krishnamacharya.net


gayatri mantra and surya namaskar

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Om bhur bhuvah svah
tat savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah prachodayat. 

The eternal, earth, air, heaven
That glory, that resplendence of the sun
May we contemplate the brilliance of that light
May the sun inspire our minds.

-Translation by Douglas Brooks

 

The Gayatri mantra first appeared in the Rig Veda, an early Vedic text written between 1800 and 1500 BCE. It is mentioned in the Upanishads as an important ritual, and in the Bhagavad Gita as the poem of the Divine. According to Douglas Brooks, PhD, a professor of religion at the University of Rochester and a teacher in the Rajanaka yoga tradition, the Gayatri is the most sacred phrase uttered in the Vedas. “It doesn’t get more ancient, more sacred, than this. It’s an ecstatic poetic moment.”

The mantra is a hymn to Savitur, the sun god. According to Brooks, the sun in the mantra represents both the physical sun and the Divine in all things. “The Vedic mind doesn’t separate the physical presence of the sun from its spiritual or symbolic meaning,” he says.

Chanting the mantra serves three purposes, Brooks explains. The first is to give back to the sun. “My teacher used to say the sun gives but never receives. The mantra is a gift back to the sun, an offering of gratitude to refuel the sun’s gracious offering.” The second purpose is to seek wisdom and enlightenment. The mantra is a request to the sun: May we meditate upon your form and be illumined by who you are? (Consider that the sun offers its gift of illumination and energy to all beings, without judgment and without attachment to the outcome of the gift.)

Finally, the mantra is an expression of gratitude, to both the life-giving sun and the Divine. Brooks encourages taking a heart-centered approach to the mantra. “The sensibility it evokes is more important than the literal meaning. It’s an offering, a way to open to grace, to inspire oneself to connect to the ancient vision of India,” he says. “Its effect is to inspire modern yogis to participate in the most ancient aspiration of illumination that connects modern yoga to the Vedic tradition.”

Christopher Key Chapple, professor of Indic and comparative theology at Loyola Marymount University, says Surya Namaskar is nothing less than the embodiment of the Gayatri mantra, a sacred prayer to the sun. “As we sweep our arms up and bow forward, we honor the earth, the heavens, and all of life in between that is nourished by the breath cycle,” he says. “As we lower our bodies, we connect with the earth. As we rise up from the earth, we stretch through the atmosphere once more, reaching for the sky. As we bring our hands together in Namaste, we gather the space of the heavens back into our heart and breath, acknowledging that our body forms the center point between heaven and earth.”

The original Surya Namaskar wasn’t a sequence of postures, but rather a sequence of sacred words. The Vedic tradition, which predates classical yoga by several thousands of years, honored the sun as a symbol of the Divine. According to Ganesh Mohan, a Vedic and yoga scholar and teacher in Chennai, India, Vedic mantras to honor the sun were traditionally chanted at sunrise. The full practice includes 132 passages and takes more than an hour to recite. After each passage, the practitioner performs a full prostration, laying his body face-down on the ground in the direction of the sun in an expression of devotion.

The connection between the sun and the Divine continues to appear throughout the Vedic and yoga traditions. However, the origins of Surya Namaskar in modern hatha yoga are more mysterious. “There is no reference to asanas as ‘Sun Salutation’ in traditional yoga texts,” Mohan says.

So where did this popular sequence come from? The oldest-known yoga text to describe the Sun Salutation sequence, the Yoga Makaranda, was written in 1934 by T. Krishnamacharya, who is considered by many to be the father of modern hatha yoga. It is unclear whether Krishnamacharya learned the sequence from his teacher Ramamohan Brahmachari or from other sources, or whether he invented it himself. In The Yoga Tradition of the Mysore Palace, yoga scholar N.E. Sjoman identifies an earlier text called the Vyayama Dipika (or “Light on Exercise”) that illustrates athletic exercises for Indian wrestlers, including some that are strikingly similar to Krishnamacharya’s version of Surya Namaskar.

“Certainly, modern asana practice—and Surya Namaskar, after it was grafted on to it—is an innovation that has no precedent in the ancient Indian tradition, but it was rarely formulated as ‘mere gymnastics,'” says Mark Singleton, author of Yoga Body: The Origins of Modern Posture Practice. “More often, it was conceived within a religious [Hindu] framework, and was seen as a spiritual expression as well as a physical one. But in modern India, for many people, it made complete sense for physical training to be conceived as a form of spiritual practice, with no contradiction implied.”

So, it appears that Krishnamacharya was influenced by both athletics and spiritual practice, and it was the emphasis he placed on the breath and on devotion that set his teaching of yoga asana apart from a purely athletic endeavor. According to Mohan, co-author (with his father, A.G. Mohan) of the forthcoming From Here Flows the River: The Life and Teachings of Krishnamacharya, it was the attitude of Surya Namaskar that Krishnamacharya cared about. Whether he was teaching the Vedic mantras or the sequence of postures, the intention was the same. “One is offering salutation to the Divine, represented by the sun, as a source of light removing the darkness of a clouded mind and as a source of vitality removing the diseases of the body,” says Mohan.

Edited Excerpts from Yoga Journal Articles Chant to the Sun and Shine on Me by Kelly McGonigal

 


yoga makaranda

krishnamacharya

The Yoga Makaranda was Krishnamacharya’s first book, it was written in 1932, supposedly over four days and published in 1934. It was clearly a major influence on Krishanamacharya’s student Sri K Patabhi Jois’s own book Yoga Mala and of the Ashtanga practice, as well as many of the current styles of Yoga.

Yoga Makaranda Part I

Yoga Makaranda Part II


krishnamacharya asana practice

Sri Tirumalai Krishnamacharya, the father of modern yoga, demonstrating the practices of yoga in 1938 at the age of 50. Music is Hanuman Chalisa by Bhagavan Das.


origins of surya namaskar

The Hatha Yoga Pradipika, the oldest known hatha yoga text does not mention “Sun Salutations” but mentions a sūrya-bhedana (sun-piercing) kumbhaka (II, 44 and 48-50) while the Gheraṇḍa Saṁhitā mentions sūrya-bheda kumbhaka (58-59). The oldest documented book with clear depictions of asanas is the Sritattvanidhi, though there is no mention of “Sun Salutations” in the text, it does describe the asanas “Sarpasana” (Bhujangasana), “Gajasana” (Adhomukh Swannasan), “Uttanasana” and series of asanas done in tandem, similar to Sūrya Namaskāra.

The translator of the ancient Sritattvanidhi, Krishnaraja Wodeyar III, was also responsible for arranging for Sri. T. Krishnamacharya to teach yoga at Yogaśālā in Mysore sometime around 1930. Sri. T. Krishnamacharya’s teachings are largely responsible for the modern version of Sūrya Namaskāra as seen in modern day Ashtanga Vinyasa Yoga and the Visesha Vinyasa Sun Salutation subroutine from Vinyasa Krama Yoga, as well as a host of other popular forms of yoga. K. Pattabhi Jois claims to have taught exactly as he had learned from Krishnamacharya, though other than personal testimony, there seems to be no other evidence as to the precise content of Krishnamacharya’s teachings. While Krishnamacharya’s specific sources for his yoga teachings are unclear, it is said that he learned from Sri Ramamohana Brahmachari in the Himilayan Mountains (perhaps Muktinath where his son has visited, but certainly somewhere near the Gandaki River in Nepal) beginning in 1916; however, the source of his teaching (at the Mysore Yogashala or otherwise) is not otherwise documented. Krishnamacharya’s son attests to his father having developed some of his teachings himself. There is the possibility that he may have been influenced by the Mysore Palace Gymnastics Tradition.

Another indication as to the origins of Sūrya Namaskāra is the 1928 Indian publication of “The Ten Point Way of Health” by Raja Bhavan Rao Srinivas (“Bala Sahib”), Pant Pratinidhi of Aundh (1868–1951; Raja of Aundh 1909-1947), followed by later publication in England in 1938. The Raja claims to have practiced the series as a child. And some sources report that only after extensive practice and analysis (and potentially modification) himself did he finally publish the book. Thus, the true origin of the series remains unclear, though it has to be noted that Raja of Aundh, himself never claimed to have invented Surya Namaskar. Further he actually stressed on the ancient origins of this procedure. He helped in popularizing surya namaskar as a simple physical exercise for all round development of an individual in India. He introduced it in schools as a form of education and encouraged even the ordinary man to be physically fit by performing surya namaskar every day. Still, how exactly Sūrya Namaskāra came to be included in the yogic practices of Hatha and Ashtanga Yoga remains unclear.

Other sources which cite early use of “Sun Salutations” are A Short History of Aryan Medical Science from 1896, which claims that in India “there are various kinds of physical exercise indoors and outdoors. But some of the Hindus set aside a portion of their daily worship for making salutations to the Sun by prostrations. This method of adoration affords them so much muscular activity that it takes to some extent the place of physical exercise”.

Early English publications record some ancient methods of sun salutation; however, the do not seem to be related to the modern Sūrya Namaskāra as seen in Yoga practice today. In “A Catalogue raisonnée [sic] of oriental manuscripts”, noted that a short book with 71 leaves with “Tricha calpa vidhi” from “Aditya Puranam” was preserved. He describes the vidhi as “Modes of rendering homage to Sun, with praise and spells; the object being health or delivery from disease”. He further notes the presence of Arghya Pradana, Surya Stotaram, Aditya dvadasa namam – 12 names of the Sun according to the monthly signs of zodiac, Surya Narayana cavacham, Saurashtacshari mantram, and many other elaborate rituals as the part of the vidhi. In Page 148 of the same book he describes a shorter version called “Laghu tricha kalpa vidhi”.

Aditya Hridayam is another ancient practice which involves a variation of Sūrya Namaskāra. It is a procedure of saluting The Sun, taught to Sri Rama by Sage Agastya, before his fight with Ravana. It is described in the “Yuddha Kaanda” Canto 107 of Ramayana.

There are numerous references of praising the Sun for the purpose of good health and prosperity, in Vedas. Some of these Vedic hymns were incorporated into Nitya Vidhi (Daily mandatory routine for a Hindu) for the well being of an individual, through salutations to the Sun. These daily procedures were termed as Surya Namaskara (literally translates as “sun salutations”). Physical prostration to Sun, showing complete surrender of oneself to God, is the main aspect of these procedures. The forms of Surya Namaskar practiced vary from region to region. Two such popular practices are Trucha Kalpa Namaskarah and Aditya Prasna.

Excerpt From Wikipedia Articles, Surya Namaskar and  Surya Namaskar Origins